C\u0103s\u0103torie Sf\u00e2nt\u0103<\/p>\n
E plin \u015fi copt p\u0103m\u00e2ntul, de multele nelegiuiri
\n\u015ei f\u0103r-delegile se-ntind sporind acum mereu,
\nPaharul \u00eel vor umple, pentru drepte r\u0103spl\u0103tiri
\nLa ceasul judec\u0103\u0163ii cel r\u00e2nduit de Dumnezeu.<\/p>\n
\u015ei pentru c\u0103-n r\u0103bdarea Lui nespus de mare
\nEl tolereaz\u0103 \u00eendelung, pe cel r\u0103u \u015fi r\u0103zvr\u0103tit,
\nSunt pline inimile, de orgoliu \u015fi neascultare
\n\u015ei omul, nu accept\u0103, c\u0103 e pe un drum gre\u015fit.<\/p>\n
El nu aude, nici nu vrea s\u0103 simt\u0103 dec\u0103derea
\n\u015ei sodomia zilelor, prin mar\u015furi tr\u00e2mbi\u0163ate,
\nNu-i afecteaz\u0103 auzul, nu-i acoper\u0103 vederea,
\nTacit subcon\u015ftientul e bolnav \u015fi e pe moarte.<\/p>\n
E greu \u015fi-i dureros s\u0103 vezi cum etica moral\u0103
\nE aruncat\u0103 \u00een pulbere \u015fi \u00eempins\u0103 cu piciorul,
\nPentru-a distruge, dragostea cea maternal\u0103
\nCe de la-nceput, a binecuv\u00e2ntat-o Creatorul.<\/p>\n
Familia uman\u0103, \u00een structura ei, e primejduit\u0103,
\nE at\u0103cat\u0103, \u00een tot ce are ea mai demn \u015fi sf\u00e2nt:
\nC\u0103s\u0103toria \u00eentre p\u0103r\u0163i, cum ea a fost or\u00e2nduit\u0103
\nDe Dumnezeu, prin cel mai sublim leg\u0103m\u00e2nt.<\/p>\n
C\u00e2nd El, la \u00eenceput a declarat c\u0103 omul va l\u0103sa
\nPe tat\u0103l \u015fi pe mama sa, \u015fi-n doi, spre-a se uni,
\n\u015ei-un trup din doi, el se va face cu nevasta sa,
\nAcesta e principiul, familiei \u00een veci, a \u00eentruni.<\/p>\n
C\u00e2nd \u00eenainte de deluviu, omenirea a-ncercat
\nPoligamia, peste tot, de-a fi \u00een\u0103l\u0163at\u0103, \u00een rang,
\nAtunci \u015fi Dumnezeu, m\u00e2hnit, n-a mai r\u0103bdat
\nPotopul a venit, cu-al s\u0103u efect de bumerang.<\/p>\n
C\u00e2nd \u00een vestitele cet\u0103\u0163i, Sodoma \u015fi Gomora,
\nNeru\u015finarea oribil\u0103, ajunsese chiar la culme,
\nPrin foc din cer sf\u00e2r\u015fitul le-a fost am\u00e2ndorora
\n\u015ei nu s-au mai g\u0103sit deloc din ele pic de urme.<\/p>\n
C\u00e2nd min\u0163ile, am\u0103gite, prea mari \u015fi luminate,
\nPe timpul de primejdie al revolu\u0163iei Franceze,
\nAu desfiin\u0163at \u00een tot c\u0103s\u0103toria d\u00e2nd-o laoparte,
\nC\u00e2nd atei\u015ftii, biruitori vociferau pe metereze,<\/p>\n
Atunci, s-a declan\u015fat \u00een valuri crude anarhia,
\nCu-al ei, cel mai cumplit, panaceu \u00eempr\u0103\u015ftiat;
\nAtunci, a fost \u00een mod public \u00eempro\u015fcat\u0103 Biblia
\nPrin cele mai abjecte, etichet\u0103ri de blasfemat.<\/p>\n
Dar tot atunci, la mul\u0163i din ei le-a fost sf\u00e2r\u015fitul
\nDin cei mai aprigi, ce se luptau cu Dumnezeu,
\n\u00cen pia\u0163a cea de ob\u015fte, ghilotina \u00ee\u015fi sp\u0103la cuti\u0163ul,
\n\u00cen s\u00e2ngele curg\u00e2nd \u015firoi, pe crudul e\u015fafod ateu.<\/p>\n
Nu a putut prea mult, ca s\u0103 mai reziste Fran\u0163a
\nCu al s\u0103u Cult al Ra\u0163iunii, pe ateism \u00eentemeiat,
\n\u015ei dup\u0103 trei ani \u015fi jum\u0103tate, a aparut toleran\u0163a
\nCuv\u00e2ntului lui Dumnezeu prin lege promulgat.<\/p>\n
Avem \u00een fa\u0163a noastr\u0103, raportate, at\u00e2tea pilde
\nCe din istorie, r\u0103zbat p\u00e2n\u0103 la noi ca-nv\u0103\u0163\u0103turi,
\n\u015ei iat\u0103, n-avem scuze \u00een sodomia ce se-ntinde
\nDe a tr\u0103i \u00een c\u0103s\u0103torie, dup\u0103 oricare apuc\u0103turi.<\/p>\n
S\u0103 fim cu-n\u0163elepciune! Avem o sacr\u0103 datorie,
\nCa glasul Providen\u0163ei, s\u0103-L facem s\u0103 r\u0103sune,
\nC\u0103ci Dumnezeu, a declarat despre c\u0103s\u0103torie:
\nEa intr\u0103-n r\u00e2ndul lucrurilor : ,, Foarte bune! \u2019\u2019<\/p>\n
Azi, suntem chema\u0163i cu to\u0163i ca s-o restaur\u0103m
\nDin degradarea, prea numeroaselor nelegiuiri,
\nPrincipiul, l\u0103sat de la-nceput s\u0103-l promov\u0103m!
\nNoi credincio\u015fi statornici, s\u0103 fim sfintei uniri!<\/p>\n
S\u0103 ridic\u0103m stindardul sus, \u015fi-n sf\u00e2nt\u0103 cur\u0103\u0163ie
\nMoralitatea, s\u0103 ne fie din principiu o arvun\u0103!
\nC\u0103ci astfel dragostea, \u00eentre so\u0163 \u015fi \u00eentre so\u0163ie,
\nVa fi-ntre cei doi, cea mai puternic\u0103 cunun\u0103.<\/p>\n
C\u0103s\u0103toria, fiind nucleul, de baz\u0103 al societ\u0103\u0163ii
\nVa rezista atacului de-a i se schimba sensul,
\n\u015ei de se-ncearc\u0103 azi s\u0103 i se strice rostul sor\u0163ii
\n\u00cen Dumnezeu se va-nt\u0103ri, s\u0103-\u015fi duc\u0103 mersul.<\/p>\n
C\u0103ci \u00eencepand din Paradis \u015fi p\u00e2n-la Paradis
\nE binecuv\u00e2ntat\u0103, \u00een veci de veci de Creator,
\nS\u0103 se-nmul\u0163easc\u0103 omul, \u00een familii, cum e zis
\nPe p\u0103m\u00e2nt s\u0103 fiin\u0163eze, ca al vie\u0163ii precursor!<\/p>\n
Flavius Laurian Duverna<\/p>\n","protected":false},"excerpt":{"rendered":"
C\u0103s\u0103torie Sf\u00e2nt\u0103 E plin \u015fi copt p\u0103m\u00e2ntul, de multele nelegiuiri \u015ei f\u0103r-delegile se-ntind sporind acum mereu, Paharul \u00eel vor umple, pentru drepte r\u0103spl\u0103tiri La ceasul judec\u0103\u0163ii cel r\u00e2nduit de Dumnezeu. \u015ei pentru c\u0103-n r\u0103bdarea Lui nespus de mare El tolereaz\u0103 \u00eendelung, pe cel r\u0103u \u015fi r\u0103zvr\u0103tit, Sunt pline inimile, de orgoliu \u015fi neascultare \u015ei omul, […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[134],"tags":[52,15,43,215,208,209,419],"class_list":["post-450","post","type-post","status-publish","format-standard","hentry","category-generale","tag-casatorie","tag-curatie","tag-dumnezeu","tag-duverna","tag-flavius","tag-laurian","tag-legamant"],"_links":{"self":[{"href":"https:\/\/intercer.net\/blogs\/poeziisieditoriale\/wp-json\/wp\/v2\/posts\/450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/intercer.net\/blogs\/poeziisieditoriale\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/intercer.net\/blogs\/poeziisieditoriale\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/intercer.net\/blogs\/poeziisieditoriale\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/intercer.net\/blogs\/poeziisieditoriale\/wp-json\/wp\/v2\/comments?post=450"}],"version-history":[{"count":0,"href":"https:\/\/intercer.net\/blogs\/poeziisieditoriale\/wp-json\/wp\/v2\/posts\/450\/revisions"}],"wp:attachment":[{"href":"https:\/\/intercer.net\/blogs\/poeziisieditoriale\/wp-json\/wp\/v2\/media?parent=450"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/intercer.net\/blogs\/poeziisieditoriale\/wp-json\/wp\/v2\/categories?post=450"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/intercer.net\/blogs\/poeziisieditoriale\/wp-json\/wp\/v2\/tags?post=450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}